Who Seeks Jerusalem’s Peace?

Jerusalem Day.

Perhaps the only people who notice this day are people who live in Jerusalem.

This year, we notice it even more – It is 50 years marking this day.

What are we marking?  Here are some possibilities:

Fifty years of the reunification of Jerusalem.

Fifty years of the liberation of the Old City/the Western Wall.

Fifty years marking the Six Day War.

Fifty years of the occupation.

Fifty years of sovereignty in Judea and Samaria, one step closer to the vision of the Complete Land of Israel.

As a person who tends to take the middle ground, who tries (perhaps to my detriment) to see all sides of a situation and empathize with each side, this day poses a particular challenge.  Up until a few years ago, the Jerusalem Day celebration was a mass march by mainly the nationalistic religious public who gathered from all over Israel to the Old City, known for raucously passing through the Muslim and Christian Quarters shouting slogans to the effect that all of Jerusalem is ours.  And one can imagine how such marches get out of hand with exuberant youth whose fire has been stoked by their leaders.

But recently, the rest of the public has begun to address Jerusalem Day with a plethora of activities – tours of different parts of Jerusalem from the Old City to Rechavia to the Bethlehem checkpoint meeting with soldiers and Palestinian workers, conferences that discuss Jerusalem, exhibitions and films that showcase the people of Jerusalem across the religious and ethnic spectrum, and a “family march” along the beautiful train track park ending in an event at the First Station.

I sat in a wonderful lecture that we hosted in my congregation in Tzur Hadassah this week, by Dr. Elan Ezrachi, who wrote a book (in Hebrew) “Awakened Dream: 50 Years of Complex Unification of Jerusalem”, who detailed for us the experience of Jerusalem from 1948-1967 and then the almost immediate changes that occurred with the opening of the border between East and West Jerusalem as they became one city under the jurisdiction of the State of Israel.  In the room, there was only one person who was old enough to have a visceral memory of this time.

I appreciated the lecture as it invited me to imagine what it was like to live in Jerusalem in 1967 – a city building a capital and new institutions though on the frontline border with an enemy whose gun was always drawn.  And then within hours, sovereignty over the central symbol of ancient Israel and the Jewish people’s most visceral connection with our ancestral home: The Western Wall and the surrounding remains of the ancient city of Jerusalem.

But I live a different reality.  In Jerusalem, the Western Wall is less and less a symbol of national heritage and more and more the personal property of the Ultra Orthodox stream of Judaism.  East and West Jerusalem do not look like a unified city – the complications of Palestinian aspirations to statehood and the subtle Israeli agenda to make Palestinians want to leave create a tenuous situation.

Outside of Jerusalem, again while Jewish sovereignty has returned to sites of historical and religious significance – the Cave of the Patriarchs (and Matriarchs), Rachel’s tomb, site of the ancient temple at Shiloh, and others, unlike in 1948, the Palestinian population of conquered territories by-and-large stayed put, creating a demographic dilemma.

Far be it that I claim to be the one to explain the geopolitical situation of Israel.  However, my generation, those born after 1967, is the inheritor of implications of this historical moment of victory, reunification, liberation, and resulting military rule over a vast non-Jewish native population.

I too pray to Jerusalem and pray for Jerusalem.  My Jerusalem is Yerushalayimyerusha – shalom – A “heritage of peace.”  I feel we are making much peace in my part of town – the most Jewishly pluralistic neighborhood in the world.  And non-Jews live here in peace and tranquility as well.  We raise our children to treat equally all people with no connection to religious, race, ethnicity, or political affiliation.  We teach them kindness – to speak your mind with derech eretz, with respect and levity.  We teach them that the real winner is not the one who waves the victory flag of self-righteousness in the face of others, but rather the one who knows when to give in for the sake of peace.

The most beautiful oft-sung Psalm 122 of the pilgrim to Jerusalem implores us:

Seek the Peace of Jerusalem…Peace be within Your walls, tranquility in your palaces.  For the sake of my brethren and companions, I will forsooth say “Peace be in You.”

Let us all seek the peace for the sake of Jerusalem, for ourselves, our children, and for all humanity.

 

 

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